Friday, 6 December 2013

Lord Vishnu in Virat Rupa



In this spectacular brass figure Lord Vishnu is manifested in his Vishwarupa as was witnessed by Arjuna. In chapters 10 and 11 of Bhagwat Gita, Lord Krishna reveals himself as the Supreme Being and finally displays his Vishvarupa to Arjuna, who was reluctant to fight against his brothers in the epic battle of Kurukshetra. In Chapter 10 of Bhagwat Gita, Arjuna was curious to know about various forms through which Lord is pervading all over. Lord Krishna replies that, "Of lights He is the radiant sun; of immovable things, He is the Himalayas; among the stars He is the moon; of purifiers He is the wind; of the wielders of weapons He is Lord Rama etc. etc."

On Chapter - 11 of Gita, Arjuna asks Krishna to show him the Cosmic Form of God. Lord Krishna bestows a special “vision” to Arjuna so that he can see the Divine God in His universal form. Lord Krishna shows His opulence, hundreds of thousands of varied divine and multicolored forms. Lord Krishna shows Arjuna, different manifestations of Adityas, Vasus, Rudras, Asvini-kumaras and all the other demigods. Lord Krishna also shows in His Universal Form many wonderful things which no one has ever seen or heard of before. Arjuna saw numerous mouths, eyes, wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons.

He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding. "If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that Universal Form." On seeing such a fierce form, Arjuna was awe-struck and asks God, “Who are you in this fearful form & what is Your mission in this form?” To this query of Arjuna "Lord Sri Krishna says: Time I am (Kala), the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain." Arjuna asks Lord Sri Krishna to return to his “intimate, beautiful form (saumya-rupa)." At Arjuna's request, Lord Krishna, again displays His real four-armed form and at last shows His two-armed form, thus encouraging the fearful Arjuna.

Wednesday, 4 December 2013

Lord Laxmi Narayan on Sheshnag - Ganges India


Lord Laxmi Naryan on Sheshnag 


In this spectacular brass figure, Lord Vishnu and His wife Laxmi are beautifully crafted with a deep sense of finesse. The Lord is taking rest in a serpentine coil as Laxmi lakshmi ganesh saraswati massaging his feet. In Hindu tradition, Shesha, also known as Sheshanaga or Adishesha is the king of all Nāgas, one of the primal beings of creation, and according to the Bhagavata Purana, an avatar of the Supreme God known as Narayana. In Puranas, Sheshanaga is said to hold all the planets of the Universe on his hoods and to constantly sing the glories of Vishnu from all his mouths. It is said when Adishesa uncoils, time moves forward and creation takes place. When he coils back, the universe ceases to exist. Shesha is generally depicted with a massive form that floats coiled in space, or on the ocean of milk, to form the bed on which Vishnu lies. 

In the Bhagavadgita of Chapter 10, verse 29, Sri Krishna while describing 75 of his common manifestations, declares ‘of the nagas, I am Ananta’. According to Mahabharata, Shesha was born to sage Kaśyapa and his wife Kadru. Kadru gave birth to a thousand snakes, of which Shesha was the eldest. After Shesha, were born Vāsuki, Airāvata and Takaka. As a lot of Sesa brothers were cruel in nature, Sesa left his mother and kin, and resorted to austere penance. His penances were so severe that his flesh, skin and muscles dried up and merged with his frame. He was able to please Brahmā. Following this, Shesha was able to keep his mind under control so that he could continue to perform ascetic penances. Brahma asked Sesa to go beneath the unstable earth and stabilize it. Sesa agreed and went to the netherworld, and stabilized her with his hood. He is known to support her even today, thus making Pātala his perennial residence.